digital resources for the study of religion
Later this week in Princeton, a workshop on Religion & Digital Technology is taking place. I’ll be there.
The organizer asked presenters to share “a website, online resource or tool, or software that you use in your work that you think others might find useful.”
Here’s what I came up with:
- yEd (Java program for network visualization and analysis)
- IPython Notebooks (for exploratory data analysis)
- NetworkX (Python library for network analysis)
- Beautiful Soup (Python library for data scraping)
- Text Blob (Python library for text processing)
- Pandas (Python library for data analysis)
6:34 pm ❦
5 February 2014
Before they were famous
The .com domain space is very crowded. If there’s a new site making it big these days, chances are it had to procure the domain from a previous holder. Those holders may have just been parking the domain (“squatting” never seemed like the right word, because squatters actually use the space they occupy), but in some cases the owners put those domains to use. And they had logos for whatever they were doing on their domain.
Thanks to the Wayback Machine, we can find out what they were (except in cases where the new domain owners are bad citizens of the net and disallow the Internet Archive bot), even though the old sites have long since been displaced.
11:24 pm ❦
30 July 2013
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Mia Couto’s first fictional work
Paris Review: I wanted to ask about the origins of your name. I’ve read that it comes from your love of cats, as the Portuguese for meow is “miar.” Is this true?
Mia Couto: Yes, that really is true. When I was two years old, all sorts of cats came to our veranda, where my mother fed them. My parents used to say that I didn’t just love cats, I thought I was one of them. So one day I proclaimed that my name was no longer Antonio but Mia. They took me seriously, and that opportunity to choose my own name was the beginning of my first fictional work. I had a character, and I am still working on the narrative for that him.
12:33 am ❦
7 May 2013
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Cover an issue of Cryptolog, a recently declassified NSA publication.
9:16 pm ❦
27 March 2013
The purposes of puns seem to be as diverse as the circumstances in which they appear.
But regardless of its rationale, punning is clearly more than a mere linguistic fillip. And there may be reason to hope that the internet will restore its reputation. The efflorescence of punnery on social networking sites like Twitter, Tumblr and Reddit, which bulge with the fruits of meme generators, suggests that puns have become acceptable as part of the online conversation.
(The Pun Conundrum)
5:43 pm ❦
25 January 2013
Here are some things I published around the web this year:
- Numerous short posts for The Immanent Frame, including Eagleton against reluctant nonbelief, After the secular age, Globalization and secularization, The NYPD’s religious profiling, #OccupyLSX and the church, Imagining radical refusal, Muhammad Asad and the concept of an Islamic politics, Islamophobia and antisemitism in Europe
- A few short posts for Possible Futures, including But is it a General Strike? and Social Science’s New Occupation
- A longish two-part interview, also for The Immanent Frame: The view from Berlin: An interview with Hubert Knoblauch and Subjects, spirituality, and smoking: An interview with Hubert Knoblauch
- The Bible as Floral Pattern (Standplaats Wereld)
- Provincializing the European Religious Landscape (Perspectives on Europe)
That’s it! Slow year.
10:46 am ❦
22 December 2012
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